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"Waka Ŋurrkanhayngu - Regenerating the Existence of Life”: Indigenous and Western Researchers Engaging in Two-way Exchange to Revive and Strengthen Living in Harmony to Resolve Our Existential Crises: Indigenous and western researchers engaging in two-way exchange to resolve our existential crises

  • Lawurrpa Maypilama
  • , Petra T. Buergelt
  • , Douglas Paton
  • , Gundjarranbuy Rosemary Garrawurra
  • , Bayung James Garawirrtja
  • , Gunitjawuy James Gondurra
  • , Djotja Evelyn Bukulatjpi
  • , Yangarriny David Munyarryn
  • , Dhalirri Glen Gurruwiwi
  • , Nyikamula Bobby Munyarryn

Research output: Contribution to journalArticlepeer-review

Abstract

Humanity is experiencing increasingly existential crises. While the crises are potentially apocalyptic, they also create transformative opportunities toward ways of being-knowing-doing that not only ensure our survival but thriving. Realizing these transformative opportunities requires the prevailing Western worldview remembering and embracing ancient Indigenous worldviews. One potent pathway for accomplishing this paradigm shift is authentically exchanging two-way with Indigenous peoples. To illuminate this pathway and its value, we, a team of Australian Indigenous clan leaders living in the very remote community of Galiwin'ku in Northern Australia and Western researchers, offer knowledges from a long-term initiative that was requested by Yolŋu clan leaders and that we are now coleading, codesigning, coimplementing, and co-evaluating. Our research aimed at reviving and strengthening Yolŋu to heal and reduce "natural" and social disasters and restore health. Utilizing a bricolage research design, we are continuously bridging, uniting, and transcending Indigenous and suitable Western philosophies/worldviews, methodologies, and methods for collecting, analyzing, and coconstructing knowledges. We have developed an Indigenist two-way intercultural kinship-based and clan-based participatory action research that is long-term, heart based, holistic, transdisciplinary, emerging, and iteratively cocreated, coimplemented, coevaluated, and corefined using Yolŋu governance. The knowledges we are coconstructing reveal holistically the dense net of interacting psychological and contextual colonizing practices that systematically weaken Yolŋu and how sophisticated Yolŋu ways of being-knowing-doing strengthen Yolŋu. Several pathways emerged as key levers for removing what weakens Yolŋu and facilitating what strengthens Yolŋu, enabling Yolŋu to regenerate the existence of life by living according to their Yolŋu LAW in harmony with nature again. (PsycInfo Database Record (c) 2025 APA, all rights reserved).

Original languageEnglish
Pages (from-to)1122-1136
Number of pages15
JournalAmerican Psychologist
Volume80
Issue number8
DOIs
Publication statusPublished - 1 Nov 2025

UN SDGs

This output contributes to the following UN Sustainable Development Goals (SDGs)

  1. SDG 1 - No Poverty
    SDG 1 No Poverty
  2. SDG 2 - Zero Hunger
    SDG 2 Zero Hunger
  3. SDG 3 - Good Health and Well-being
    SDG 3 Good Health and Well-being
  4. SDG 4 - Quality Education
    SDG 4 Quality Education
  5. SDG 11 - Sustainable Cities and Communities
    SDG 11 Sustainable Cities and Communities
  6. SDG 13 - Climate Action
    SDG 13 Climate Action
  7. SDG 14 - Life Below Water
    SDG 14 Life Below Water
  8. SDG 15 - Life on Land
    SDG 15 Life on Land
  9. SDG 16 - Peace, Justice and Strong Institutions
    SDG 16 Peace, Justice and Strong Institutions
  10. SDG 17 - Partnerships for the Goals
    SDG 17 Partnerships for the Goals

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